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A Biblical Definition of Sin

I was taught as a child that sin was doing something wrong. Of course, I soon learned that not everyone saw the same actions as wrong. It became increasingly difficult to have a consistent definition of what constituted as a “sin.” Yet, it is vital to know what sin is. Would we be lost based on some vague, ever-changing concept of wrongdoing? Amid so many conflicting ideas, can we know the biblical definition of sin?

One summer I happened to hear a preacher speaking on this topic. His purely biblical presentation challenged my understanding. I decided to be like the Berean’s (Acts 17:11) and check out the scriptural accuracy of his teaching. This is what I found:

BIBLICAL DEFINITION OF SIN

Any Biblical definition of sin will, at some point, find its way to 1 John 3:4—“sin is lawlessness.” Other translations may say it is the “transgression of the law.” Typically, this definition is interpreted as bad behavior and implies that keeping the law is good behavior. However, is this how Jesus viewed the law?

The most precise summation of the law Jesus gave is found in Matthew 22:37–40. Jesus was responding to the question “what is the greatest commandment?” In His answer, He summarized the law as love: loving God and loving our neighbor. In fact, He said that all of the Law and the Prophets hang on this principle of love. This reveals a relational definition rather than behavioral.

BEHAVIORAL OR RELATIONAL?

Notice, also, what Paul said about the law: “Love does no wrong to a neighbor; therefore love is the fulfilling of the law” (Romans 13:10). Again, this points to relationship. Of course, the kind of love Jesus and Paul are talking about is not a love that is natural to us. This love is one of the fruit of the Holy Spirit in our life (Galatians 5:22). Even more to the point, it is the result of being in a relationship with God: “Anyone who does not love does not know God, because God is love” (1 John 4:8). God is love and you will love if you know Him—a relationship. 

If love fulfills the law, and we can only have this love through a relationship with God, then it makes sense that the lack of this relationship will result in breaking God’s law. Which brings us back to the definition of sin. It is, at its most basic definition, life outside a relationship with God. Don’t get me wrong, our actions can be good or bad, but these passages focus more on our relationship with God than on our actions. In fact, we find this relationship theme in other passages as well. Here are a few examples:

A FOCUS ON RELATIONSHIP

1 John 3:6—“No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.” The word “abide” implies a relationship; it is living in Christ. So, whoever lives in Christ is not in sin. It also suggests that sin is not living in Christ.

1 John 3:9—This passage says that those “born of God”—or His children—do not sin. Being a child of someone, or born to them, represents a relationship. Sin is presented as being in or out of a relationship with God rather than simply “good” actions.

Romans 6:23—“The wages of sin is death.” Acts 17:28 says that God is the giver of life. If we choose to separate ourselves from Him we give up this life. Thus, it makes sense that any work (wages) done outside of a relationship with God (sin) results in death—they cannot save us. Death, then, is not necessarily a punishment for bad actions, but a result of life outside of God.

Jesus brings this idea home in John 17:3 when He said, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.” The Greek word translated “know” has the concept of experiential knowing rather than informational knowing. In other words, Jesus says eternal life is experiencing God—it is relational. If eternal life is relational, how could sin be behavioral? The opposite of Jesus’ statement would be that eternal death (the result) is not knowing God or Himself (sin).

THE RELATIONSHIP MATTERS

There are more passages we could look at, but I want to offer one more: “And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God that you may know that you have eternal life” (1 John 5:11–13)

John makes it entirely clear: eternal life is a free gift from God in Jesus Christ. If you “have” him (literally “hold onto”—again, relational) you have life; if you do not “have” Him you do not have life. Therefore, according to John, sin would be not having, or not holding onto, Jesus. This is why he says you can know you have eternal life—you can know if you have a personal relationship with God.

The Bible speaks clearly about God’s desire to have a relationship with us. Our study into the definition of sin has been no different. Scriptures reveal that it is not simply a bad action that will keep us out of heaven, but rather, it is the lack of a relationship with God that will. This is not to say that it does not matter what you do—we should desire to do what God asks (John 14:15). Instead, the Bible reveals that the most important thing toward salvation is our relationship with God. Amazingly, everything else we need for salvation comes as a result of this relationship.

Photo by Ben White on Unsplash

The True Gospel, Simply Put

In my last few posts, I have written about different views of the Gospel. As I mentioned earlier, Christianity and the Gospel are closely tied together. In fact, I don’t believe Christianity would even exist without the Gospel. The Good News of Jesus was the foundation of the early church. It was such good news, in fact, that they could not keep it to themselves and shared it with everyone they could (Colossians 1:23). It didn’t hurt that Jesus commissioned them to proclaim this Gospel to the world (Mark 16:15).

This is why it is so important to know what this Good News is. If anything could be considered the Good News, Paul and the other Apostles would not have had a problem with the “different” gospels. But they did. Because in their understanding, there was only one Gospel. They weren’t confused about what it was—it was given to them from Jesus Himself (Galatians 1:11, 12). Yet, already in their day, distorted gospels were popping up among the believers.

A Sacred Balancing Act

We still suffer from different gospels because we often grab onto portions of the true Gospel and elevate them to an unnatural position. This results in removing or reducing key elements of the Good News Jesus gave us. As the main two distortions revealed, by elevating the importance of our works too high we reduce the power of the cross, and by making God’s grace impossible to resist we remove the power of our choice (and remove the severity of sin).

Yet, how could it be good news if I don’t have a choice? How is it good news if God’s payment on my behalf isn’t enough? Fortunately, the real Good News that Jesus gave to His disciples has a very balanced view of each of these. 

Photo by Rod Long

Works in the Shadow of the Cross?

To Jesus, and the disciples, part of the beauty of the Gospel was that Jesus sacrifice for our sins is more than enough. The author of Hebrews reminds us that Jesus “offered for all time a single sacrifice for sins,” and that “by a single offering he has perfected for all time those who are being sanctified” (Hebrews 10:12, 14—emphasis mine). The price for our sins has been paid. Our works are not needed for salvation. The Bible is absolutely clear about this: we are not saved by our works, but by our faith in God’s grace (Ephesians 2:8, 9). 

Our salvation is the result of this dependent relationship with God. In fact, Jesus said that eternal life is knowing (experiencing) God (John 17:3). Furthermore, the apostle John wrote we can know that we have a relationship with Jesus because we will obey Him (1 John 2:1–3). He goes so far as to say that if we claim to have a relationship with God but do not obey Him, we are liars (verse 4). Jesus made it abundantly clear: “If you love me, you will keep my commandments” (John 14:15). Our works are the fruit of this saving relationship, not a payment for it.

A Grace that Respects Our Choice

Another part of the beauty—the irresistible nature—of God’s grace is not that it over-powers our choice, but that it offers us a choice even though we don’t deserve it. We must not forget the truth about this: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). We don’t deserve any of this. God didn’t wait for us to get “good enough,” before He sent the solution. John 3:16, the famous Gospel verse, reminds us that God’s grace isn’t given to us because we deserve it—or even because we are lovable—but because He “so loved the world.” 

Yet our sin still remains. God’s grace doesn’t give sin a pass, but a solution! This solution isn’t forced though; it is still reliant on “anyone who believes.” The choice is still ours. In fact, before God offered grace, we had no choice! The earnings (wages) of sin is death. Before grace, death was our only option. However, now, because of Jesus’ sacrifice for our sins, we can choose life! This is what makes His grace so irresistible. How could we resist the unmerited favor of a God who loves us so much He would offer salvation (through His Son) to humans who are not worthy of receiving it? What love!

It’s All About Jesus

The problem with every distortion of the Gospel is that it ultimately focuses on us—or, at least, it plays to our selfish desires. Whether we believe that we can earn our own salvation or that no matter what we do we will still be saved, it is all about us. But the true Gospel is all about Jesus. We are not saved because we became “good enough,” but because He paid for our sins at the cross. Jesus dying for our sins didn’t remove our choice, it frees us to make a choice. That’s our part in salvation: the choice. Do we trust in God and rely on Him for salvation? The ball is in our court.

“And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life” (1 John 5:11–13, emphasis mine). It couldn’t be more clear: if you do not have Jesus you do not have life, but if you have Jesus—hold onto Him, trust Him, follow Him, rely on Him—you can know you have eternal life. That is the Gospel, simply put.

A Different Gospel: Insufficient Sacrifice?

In my last post, I wrote about a popular distortion of the Gospel: Universalism. It embraces a hyper-grace—that God’s grace is so powerful, no one will be able to resist it, thus removing the possibility of refusing it. The other popular distortion is the complete opposite view of grace.

Photo by Noah Silliman

 This “gospel” is based on the idea that our perfect lifestyle must be added to Christ’s sacrifice in order to be saved. In other words, God’s grace is not enough. It is best known through the concept of “perfectionism.” The main argument for this alternate gospel is that, since no one who has sin will enter the Kingdom of Heaven, it is our responsibility to work to remove all sin from our lives before Jesus returns. Interestingly, most who subscribe to this belief do not reject the sacrifice of Jesus. It is generally agreed that Jesus paid the price for sins on the cross and provides us with salvation. However, they add, we have to work to “keep being saved.” 

Biblical Support?

Once again, there are a few texts that seem to verify this idea. In Matthew 5:48 Jesus said, “You therefore must be perfect, as your heavenly Father is perfect.” However, read in its context, it is clear Jesus is not calling us to personal perfection (see my post on this passage). 

Jesus also said, “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20). While it almost sounds like Jesus is challenging us to “outdo” the pharisees, why would He call attention to the works of the Pharisees when He later calls them hypocrites (see Matthew 23)? In fact, when we examine all of Jesus’ teachings concerning salvation and the Pharisee’s works, we will find that He was actually telling us to quit trying to be like them—to stop trying to earn salvation.

Furthermore, Paul appears to support this idea when he wrote, “work out your own salvation with fear and trembling” (Philippians 2:12). However, if we continue reading, Paul adds, “for it is God who works in you, both to will and to work for his good pleasure” (verse 13). How can it be about our efforts to “work out our own salvation,” if it is God who is working in us to do it? Actually, Paul consistently taught that salvation is not reliant on our works (see Galatians 2:16, Ephesians 2:8, 9, and Titus 3:5).

The Error of this Distortion 

The danger of this “gospel” is that it gives the misperception that heaven will be inhabited by people who deserve to be there. While it accepts the sacrifice of Jesus, it removes the power of God’s mercy and grace. Claiming the need to perfect ourselves for salvation makes Jesus’ sacrifice grossly inefficient at best, and completely unnecessary at worst.

Once again, we have merely to go to the fall of mankind to see this teaching’s origins. When speaking with Eve, Satan not only deceived with the lie, “you will not surely die” (Genesis 3:4), but he sowed another deception with the claim, “you will be like God” (Genesis 3:5). He claimed that through their works (eating the fruit) they would become like God. In fact, through this lie, our enemy created a new goal in the minds of mankind: becoming like God. Interestingly, Satan was simply tempting us with his goal (Isaiah 14:14).

Becoming Perfect

This deception causes many to chase after personal perfection. Yet, we must not forget that if we claim to be without sin (perfect) the truth is not in us (1 John 1:8–10). Besides, if it were possible to remove the sin from our lives through our own good works, then why would we need a Savior? A Savior is necessary because our works are worthless toward salvation—they only make us more in debt. Romans 6:23 says that the wages (what we earn) from sin is death. Isaiah 64:6 says that even our righteous works (works done in a relationship with God) are “filthy rags” (literally, bloody rags—which represent death).

In addition, even if we were to become “perfect” on our own, how would we know if we had reached it? Paul, the apostle, great missionary, and a contributor of the New Testament, didn’t even claim to have reached perfection but said that he was pressing on to the finish line (Philippians 3:4–14). Again, according to Paul, it was Christ doing the work in him and He would finish it by the time He returned (Philippians 1:6). Therefore, it isn’t our duty to do the work of cleaning ourselves up, we just have to keep holding on to the One working in us! 

Truth about our Works

Don’t be deceived, our works have nothing to do with our salvation. We will be saved because we trust in God’s mercy and grace, not our personally-obtained perfection (Ephesians 2:8, 9; 2 Timothy 1:9). Of course, this doesn’t mean our works are worthless. Jesus said, “If you love me, you will keep my commandments” (John 14:15). While our works cannot earn salvation, our obedience to Him expresses our love towards Him—it is our response to the wonderful gift of His grace.

Honestly, I am surprised that this concept is accepted by so many. I would have thought that “salvation is a free gift” would be more inviting. However, there are still many who feel the need to “do something.” In fact, many who adopt this belief often refer to the free gift of salvation as “cheap grace.” Our salvation is, by no means, cheap. Just because we don’t have to pay, doesn’t mean it didn’t cost anything. The price God paid was enormous—Jesus died on the cross for us. But that’s how much He loves us. It was a full payment too. And if our debt is paid, why would further payment be necessary? It’s not necessary. Praise God, He paid it all!

Armor of God: The Helmet of Salvation

I don’t know about you, but I despise mind games. I don’t like to be lied to, manipulated, or coerced (especially by people claiming to be friends). Unfortunately, it seems almost impossible to completely avoid being a victim of them. In every area of life such mind games await—even in our spiritual life.

Maybe our adversary has hit you with his questions before: “If you are God’s child, why do you struggle just to make it through the day? God said He’d take care of his children, but where is He at this crisis in your life? How come His promises don’t come true in your life? Are you sure God’s Word is true? And what’s with all this confessing sins, life changes and obedience, isn’t there a better way? Are you sure His plan is best?” Satan loves playing these games, causing doubts, fears, and confusion.

You see, every great general knows that if you can conquer the enemy’s mind, you’ve won the battle. Many battles are won before they even start, because fears and doubts invade the soldier’s mind. Satan knows this, and since he couldn’t conquer our Commander, he turns his assaults on us. As long as we remain unprotected from these mind games, we will suffer defeat and fall. Sadly, we too are often defeated before we even face the battle.

It is no surprise then, that Paul’s next recommendation for our armor is a helmet or, more specifically, the Helmet of Salvation (Ephesians 6:17). Paul says in 1 Thessalonians 5:8, that we are to put on “the hope of salvation as a helmet.” It is this hope, or assurance, in the power of salvation that will protect our minds from being defiled with fears and doubts from Satan.

The sad thing is that many go into battle without it or, possibly worse, with a counterfeit. Satan has convinced many that Salvation is not necessary and presents his Headband of Security as a better alternative. Security makes us comfortable—which is what Satan wants us to be. Of course, it will not stand up to the trials of battle and will fail to protect. Man, once again, takes a completely different approach with their Hairspray of Holiness. This holiness, something we all know we need, is artificially made of course. Its ultra-strong hold makes your hair hard as a rock—almost like a helmet! It also creates a nice halo effect when you spray it on. Yet, this false sense of holiness creates a major vulnerability that makes failure definite.

Paul is clear, though: God’s armor contains the Helmet of Salvation and we are to “take” it. Like the shield of faith, the hope of salvation is something that we need to carry with us also. So, what is it about Salvation that can protect our minds?

First, we must understand the games that our enemy plays with our minds. The Bible is clear on our initial status: we are sinners (Rom. 3:23, 6:23) which results in death—an eternal death. And anything we do to save ourselves just puts us deeper in debt. That’s what Satan likes to throw at us: we’re hopeless sinners with unbelievably bad debt.

But there’s good news: God has a Plan to save us from this debt! “The salvation of the righteous comes from the Lord” (Psalm 37:39). In 1 John 5:11 we’re told that the eternal life God offers us is “in His Son.” And Joseph and Mary were told by an angel to call their son Jesus, “because he will save his people from their sins” (Matthew 1:21). “Jesus” literally means “the Lord saves.” This is why the Bible says, “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is our salvation—He paid our debt. Salvation wasn’t meant to come from us; it comes from the One for Whom nothing is impossible! It was never about our works, but about His sacrifice.

But why would God bother to save us? John 3:16 says, “For God so loved the world that He gave His only Son, that who ever believes in Him shall not perish but have everlasting life.” It is because of the love He already has for us that He offers salvation. He loved us first. Our response is to believe in Jesus.

So, I believe that Jesus died, is that enough? No. You have to believe that He can and will save you. Believe that He has paid your debt. You must believe that the gift offered is yours to keep. This is how it would look: if you believe that Jesus can save you, then you’ll stop trying to save yourself. It will cause you to Repent (Acts 3:19), which means that you will turn back—you’ll turn/ return to God’s plan. When you turn back you will begin to hate sin because of the fullness of God’s love you have felt through Christ. As this dislike of sin grows, you’ll recognize and own up to (admit) the sin in your own heart (this is what we do when we confess). The result of confessing our sins is full forgiveness from God (1 John 1:9)! And it is when we have accepted this forgiveness that we have fully accepted the gift of salvation.

If we accept God’s plan of Salvation we accept Christ. 1 John 5:12 reveals the simplicity of this Gospel: “Whoever has the Son has life; whoever does not have the Son of God does not have life.” Then, in verse 13, John says he writes that so we can know we have eternal life. We can be confident of our salvation. Yes, you and I can know today that we are saved.

Hebrews 2:3, asks, “How shall we escape if we ignore such a great salvation?” You have been bought by the blood of Christ—you are a child of God. When satan attacks you with fear and doubt, let the hope of your salvation in Christ guard your thoughts. It really is that simple: whoever has the Son, has life. Don’t let satan play mind games with you any longer. Live in confidence. With Jesus, your salvation is sure. With Jesus, your victory is sure. When satan attacks with his mind games, may we be able to say: “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day” (2 Timothy 1:12).

The Gospel of Love

It has been exactly one year since I started this blog. I can’t believe time has gone by so fast. I have gone through a lot during this last year (including a move—the reason for a lack of posts in the last couple of months). I have learned a lot and grown a lot as a result. I hope you have been blessed and challenged by my thoughts. I look forward to another great year of growing with you in Christ! 


I met my friend in Kindergarten. At that age practically everyone is your friend. However, he was my first best friend. There was something that just clicked between us. We shared everything. We got excited when the other got a good grade or won an award. We even looked forward to Christmas or birthdays when we would call each other to tell what we each had gotten for gifts. We were great friends. One day, to my surprise, he said that he wanted to come with me to my church. I was excited.

When I arrived to pick him up for church, I met his mother at the door. With a concerned look on her face, she said, “Please don’t hurt my son.” This took me by surprise. He was my best friend. I would never dream of hurting him! Besides, we were going to church—what bad could happen there?

When we arrived at church I needed to take the food to the kitchen for a potluck lunch. I told him to wait for me in the foyer and I’d be right back. When I returned, though, he wasn’t there. After looking for a few minutes and not finding him anywhere, I became worried. I finally asked the lady who stood by the entrance greeting people as they came in if she had seen my friend. “Yes” she said. “I sent him home.” What? Why? Her reason: “He knew better than to wear jeans to church, so I sent him home to change.”

I couldn’t believe my ears. She sent him home because he was wearing jeans? I went to church that day wondering how anyone could get hurt in church. But I found that the Bible actually prophesied that such things would happen near the end. This unfortunate prophecy is found in Matthew 24.

You may be familiar with this chapter. It is Jesus’ description of end-time events. Among these signs would be false prophets, wars, rumors of wars (4–6). Yet, these things should not alarm us—they are not the end, there is more to come. There would also be earthquakes, famines, diseases—these would all be the “beginning of birth pains” (7, 8). Like birth pains, they would start weaker and farther apart, and grow stronger and happening closer together. It is basically what we witness happening today, isn’t it?

In verse 9, though, the picture changes from global issues to people of God issues: persecution and being hated by the world. This also is not a surprise to us. Jesus warned us in John 15:18, 19 that the world will hate those who follow Him because it hated Him first. But there would be more.

“At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people” (Matthew 24:10, 11). Sadly, many will give up believing in the truth of God’s Word and will betray and hate each other. In other words, so-called “Christians” will hate those really following Christ. This hatred results from not wanting to hear the truth of God’s word. As this refusal of Bible truths grows, so will the appearance of false prophets or teachers—and many will be deceived. These prophets will be targeting those who are Christians, not the world. Their lies will invade churches (and not just in the Dark Ages—fresh lies are rising around us today).

Notice the effect of the efforts of the false teachers: “Because of the increase of wickedness, the love of most will grow cold” (Matthew 24:12). The increase of wickedness is not just in the world; context says it is increasing in the church! This means love is growing cold among Christians. How tragic! Yet, regrettably, we also see this happening today. No longer are most “Christians” seen as loving. Instead, we are far too often seen as a hypocritical, judgmental, and hating people. The reason for this change goes back to the root issue: no longer loving the truth of God. Jesus said this would happen to many.

The love of many will grow cold, but not the love of everyone: “but he who stands firm to the end will be saved” (Matthew 24:13). This verse is talking about those who still love and do not increase in wickedness; those who are not led astray by false prophets and still love the truth and each other. It is not about standing firm in beliefs or doctrines, but about a people standing firm in their faith in God, His Word, and still living His love. It will be the character of those saved.

Now listen to this: “And this gospel of the Kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). This gospel; a specific gospel. The gospel of John 3:16 says, “For God so loved…” The gospel is all about love and trusting in God. This is the gospel that needs to go to the whole world. This is the same gospel that did not condemn a woman caught in adultery. The same gospel that accepted a condemned thief with a last minute revelation. A gospel of love that eats with sinners and tax-collectors. A gospel of love that seeks to save. It is not a Gospel that would send someone home for wearing jeans.

Of course, even if they are really sinning (and wearing jeans is not a sin) how can they change unless they come to God. How can they come to God if they aren’t drawn by His love. How can they see His love if we don’t show it (1 Corinthians 11)? We are to show the love of God to others. We are called to stand firm when others fall away; we’re called to hold to the truth and continue to love when others grow cold.

Do not forget what Jesus said: “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). It will not be in some unique doctrines, or a purity of standard, it will be seen in how we treat each other. Yet, our love can only grow if we are connected to God, the source of love. May you and I stand firm in truth and love, even as others grow cold! May others experience the love of God through us!

Revisiting Ancient Stones: The Savior

The Bible prophesies that the Messiah would come to save all of mankind from the problem of sin, but it wouldn’t be easy. One such prophecy, Isaiah 53:4–6, explains the price of our redemption: He would be pierced, crushed, and wounded. Somehow, though, the cost of our salvation has been softened and romanticized. We have forgotten the true price Jesus paid. We need to revisit one of the greatest reminders of God’s love—something that would draw more people back to God than anything else since the dawn of man.

You see, in their desperation, the leaders of Israel did not think through what they were planning. Only one thing mattered to them: that Jesus would be stopped. Jesus had become a threat to their influence. After Jesus raised Lazarus from the dead, which caused many more to believe in Him, they realized that their only option to truly removing Jesus’ influence was to remove Jesus—even if it meant torturing and killing Him.

They waited patiently for their opportunity and when it came, they pounced. Using one of Jesus’ own disciples, they learned where Jesus would be (the Garden of Gethsemane), and sent soldiers to arrest Him. But Jesus didn’t resist. He allowed Himself to be taken and brought before the Sanhedrin (the Jewish judicial system).

Sadly, Jesus had no chance of a fair trial. There were many things the Sanhedrin did against their own rules, but one in particular took away any chance Jesus might have had. A conviction could only occur if they had two or three witnesses that saw the exact same thing. However, according the Bible, they couldn’t get two people to even agree on what Jesus was being accused of! The best they could do was gather three people who all mentioned Jesus saying the same thing (which was taken out of context). Yet, the witnesses accusations were not enough for a death sentence (which they desired—John 18:31), so they were forced to move Him from the church’s courts and bring Him to the Roman courts with a made-up charge of treason.

Pilate wanted nothing to do with the trial and tried passing Jesus off on Herod. Herod only wanted to see magic tricks, and when Jesus wouldn’t comply, he had Jesus humiliated and sent Him back to Pilate. While Pilate tried several times to set Jesus free, the leaders wouldn’t allow it. His punishment was even their suggestion: crucify Him. During His time in the public judicial system, He was mocked, spit on, punched, had His beard pulled out, had a crown made of thorns jammed on His head, and was brutally flogged—“He was oppressed and afflicted, yet He opened not His mouth” (Isaiah 53:7).

The severity of the flogging would have left Jesus incredibly weak. It was in this state of pain and weakness that Jesus was forced to carry the heavy beams of the cross through the streets of Jerusalem, out through the gates, and up to the hill where the crucifixion would take place—while the people of the city watched, threw things at Him, and mocked Him. The pain became too great for Him to bear, though, and He collapsed under the weight of the cross before getting to the hill. Not wanting Jesus to die early, a man was grabbed from the crowd to carry it the rest of the way (what a life-changing even that must have been).

At the hill, they prepared Jesus for the cross. While one soldier held Him down, another soldier began to pound the nails into His hands and feet. Each time the hammer hit, it would send even more agonizing pain through His body. Once His hands and feet were securely nailed, they raised the cross in the air and dropped it into a hole that would hold it in place—the nails tearing at His hands and feet. The way that crucifixion was designed, He would have gone through more pain than you or I can even imagine. Yet, even in this pain He would say, “Father, forgive them, for they do not know what they’re doing” (Luke 23:34).

Sadly, His suffering didn’t end there. Of all the pain that had come before, nothing would compare to the feeling He experienced that would cause Him to cry out, “My God, my God, why have you forsaken [forgotten] me?” (Mark 15:34). At this moment of great misery, He couldn’t feel the Father’s presence. Why? We learned already that our sins separate us from God—I believe it was at this moment that our sins were placed on Christ. As it says in 1 Peter 2:24, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” Yet, according to Paul, Jesus didn’t just carry our sins, He became sin (2 Corinthians 5:21). The result of Him becoming sin for us was this separation from His Father—worse than all the torture man could give Him.

Not long after, Jesus said, “It is finished. Father, into your hands I commit my spirit” (Luke 23:46; John 19:30), and breathed His last breath. He died hated and tortured by man, and separated from God—“But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

You see, the nails did not hold Jesus on the cross, His love for us did. Galatians 1:4 says that Jesus gave Himself to us in order to rescue us from sin. He willingly went to the cross. He willing became sin for us. Because when He died on the cross, sin died on the cross—the penalty that our sins had required was fully paid (Romans 8:3, 4; 1 Peter 1:18–20)! Praise the Lord!

How can we forget the cost of our salvation? We forget anytime we refuse to accept His offer of salvation and attempt to create our own. Here’s the thing to remember: “without the shedding of blood there is no forgiveness” (Hebrews 9:22), and “the wages of sin is death” (Romans 6:23). So death is required for the payment of sin. One way or another, your sins will be paid for—either through Christ’s sacrifice on your behalf, or by you.

If you have never accepted Christ’s sacrifice on your behalf, why wait? Accept it right now.